"This is a book about submission and subversion, injustice and justice, heroes and villains."
In Feminism, Queerness, Affect, and Romans: Under God? Jimmy Hoke reads Romans with an innovative, intersectional approach that produces distinctive meanings for passages that probe how queer wo/men who first encountered Paul's letter could have engaged with it. Though Paul's letter to the Romans arguably contains the Bible’s strongest condemnation of queer wo/men (1:26–27), that is not the letter's full story. Hoke turns a feminist and queer gaze toward Paul’s conception of faith and ethics, making explicit how Paul's theology throughout Romans has been affectively motivated by imperial notions of gender, race, and sexuality. Moving beyond Paul's singular voice, Hoke engages with a feminist and queer praxis of assemblage to generate plausible ways wo/men of Rome interacted with this epistle. By engaging affect theory, Hoke brings to life not only ideas and words but the feelings and sensations that moved in-between some of the earliest Christ-followers, revealing how queer wo/men were there among them and what that means for queer wo/men today. Hoke includes a reader's guide with key terms used throughout the book, making this an excellent option for both students and scholars beginning to engage not only Paul's letters but also the complex worlds of feminist, queer, and affect theories.
A fresh look at early urban churches
This collection of essays examines the urban context of early Christian churches in the first-century Roman world. A city-by-city investigation of the early churches in the New Testament clarifies the challenges, threats, and opportunities that urban living provided for early Christians. Readers will come away with a better understanding of how scholars assemble an accurate picture of the cities in which the first Christians flourished.
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Investigate the challenges, threats, and opportunities experienced by the early church
Volume two of The First Urban Churches focuses on the urban context of Christian churches in first-century Roman Corinth. An investigation of the material evidence of Corinth helps readers today understand properly the challenges, threats, and opportunities that the early Corinthian believers faced in the city. The essays demonstrate decisively the difference that such an approach makes in grappling with the meaning and context of the Corinthian epistles in the New Testament.
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Investigate the challenges, threats, and opportunities experienced by the early church in Ephesus
The third installment of The First Urban Churches focuses on the urban context of Christian churches in first-century Ephesus. As with previous volumes, contributors illustrate how an investigation of the material evidence will help readers understand properly the challenges, threats, and opportunities that the early Ephesian believers faced in that city. Brad Bitner, James R. Harrison, Michael Haxby, Fredrick J. Long, Guy M. Rogers, Michael Theophilos, Paul Trebilco, and Stephan Witetschek demonstrate decisively the difference that such an approach makes in grappling with the meaning and context of the New Testament writings, particularly Ephesians, Acts, and Revelation.
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Investigate the challenges and opportunities experienced by the early church
This fourth installment of The First Urban Churches, edited by James R. Harrison and L. L. Welborn, focuses on the urban context of Christian churches in first-century Roman Philippi. The international team of New Testament and classical scholars contributing to the volume present essays that use inscriptions, papyri, archaeological remains, coins, and iconography to examine the rivalries, imperial context, and ecclesial setting of the Philippian church.
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A fresh examination of early Christianity by an international team of New Testament and classical scholars
Volume 5 of The First Urban Churches investigates the urban context of Christian churches in first-century Roman Colossae, Hierapolis, and Laodicea. Building on the methodologies introduced in the first volume and supplementing the in-depth studies of Corinth, Ephesus, and Philippi (vols. 2-4), essays in this volume challenge readers to reexamine preconceived understandings of the early church and to grapple with the meaning and context of Christianity in its first-century Roman colonial context.
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An examination of early Roman Christianity by New Testament and classical scholars
Building on the methodologies introduced in the first volume of The First Urban Churches and supplementing the in-depth studies of Corinth, Ephesus, Philippi, Colossae, Hierapolis, and Laodicea (vols. 2–5), essays in this volume challenge readers to reexamine what we know about the early church within Rome and the port city of Ostia. In the introductory section of the book, James R. Harrison discusses the material and documentary evidence of both cities, which sets the stage for the essays that follow. In the second section, Mary Jane Cuyler, James R. Harrison, Richard Last, Annelies Moeser, Thomas A. Robinson, Michael P. Theophilos, and L. L. Welborn examine a range of topics, including the Ostian Synagogue, Romans 1:2–4 against the backdrop of Julio-Claudian adoption and apotheosis traditions, and the epistle of 1 Clement. In the final section of this volume, Jutta Dresken-Welland and Mark Reasoner engage Peter Lampe’s magnum opus From Paul to Valentinus; Lampe wraps up the section and the volume with a response. Throughout, readers are provided with a rich demonstration of how the material evidence of the city of Rome illuminates the emergence of Roman Christianity, especially in the first century CE.
The First Urban Churches 7 includes essays focused on the development of early Christianity from the mid-first century through the sixth century CE in the ancient Macedonian city of Thessalonica. An international group of contributors traces the emergence of Thessalonica’s house churches through a close study of the archaeological remains, inscriptions, coins, iconography, and Paul’s two letters to the Thessalonians. After a detailed introduction to the city, including the first comprehensive epigraphic profile of Thessalonica from the Hellenistic age to the Roman Empire, topics discussed include the Roman emperor’s divine honors, coins and inscriptions as sources of imperial propaganda, Thessalonian family bonds, Paul’s apostolic self-image, the role of music at Thessalonica and in early Christianity, and Paul’s response to the Thessalonian Jewish community. Contributors include D. Clint Burnett, Alan H. Cadwallader, Rosemary Canavan, James R. Harrison, Julien M. Ogereau, Isaac T. Soon, Angela Standhartinger, Michael P. Theophilos, and Joel R. White.
Engaging resources for understanding the importance of bodies and spaces in producing and interpreting persuasive language
This volume collects essays that represent intellectual milestones that are informing sociorhetorical interpretation during the twenty-first century. The essays are arranged into five parts: (1) Topos; (2) Cultural Geography and Critical Spatiality; (3) Rhetorolects and Conceptual Blending; (4) Rhetography; and (5) Rhetorical Force.
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Dr. Ehrhardt considers that New Testament teaching could benefit by being more closely related to its context and background than is often the case. He suggests that the method of the presentation of the Gospel is important, as well as the intention behind it.
In an examination of the background, Dr. Ehrhardt deals principally with two aspects. The first is the fact that the New Testament and the form Christianity took in the first few centuries after the death of Christ were subject to several influences. One of the most important was Greek and Dr. Ehrhardt traces Hellenistic influence in St. Paul's treatment of Christ, in Greek modes of thought in the preaching of the Gospel and the historical tradition in the Book of Acts. He then turns to Jewish and Roman practices and ideas which played a part in forming Church doctrine and ritual, such as ordination and baptism. Secondly, he discusses the daily life of the newly-converted Christians, the problems they met with and the changes that took place.
It is hoped that these essays, many of which aim at giving a fresh, rather than a final view, may prove stimulating by asking unfamiliar questions and offering new solutions.
Now available from SBL Press
Employing social description, social scientific models, and rhetorical analysis, Alicia J. Batten argues that the letter of James is conversant with the topic of friendship within Greek and Roman literature, as well as within various texts of early Christianity. She illustrates how James drew upon some of the language and concepts related to friendship with an intriguing density to advocate resistance to wealth, avoidance of rich patrons, and reliance upon God.
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